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pdf Una perspectiva desde los Pueblos Indígenas de América Latina: Pueblos Indígenas y COVID-19: Desafíos para lograr los ODS Popular

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Una perspectiva desde los Pueblos Indígenas de América Latina: Pueblos Indígenas y COVID-19: Desafíos para lograr los ODS

Una perspectiva desde los Pueblos Indígenas de América Latina 

Pueblos Indígenas y COVID-19: Desafíos para lograr los ODS

 

Resumen Ejecutivo


Este documento es una iniciativa del Grupo Principal de Pueblos Indígenas sobre ODS y el Centro para la Autonomía y Desarrollo de los Pueblos Indígenas (CADPI), que realiza una exploración sobre los impactos de la pandemia de la enfermedad COVID-19 para el cumplimiento de los Objetivos de Desarrollo Sostenibles (ODS) en América Latina, desde la perspectiva de los Pueblos Indígenas de la región.


En América Latina en la actualidad existen registrados 826 Pueblos Indígenas distintos, 100 de estos tienen carácter transfronterizo y aproximadamente 200 de estos pueblos se encuentran en aislamiento voluntario (IWGIA, 2017). Estos grupos suelen vivir en áreas con altos niveles demográficos y deficiente acceso a los sistemas de salud, que demuestra las deficiencias en el accionar de los Estados para lograr el cumplimiento de los ODS, situación que se agravará con la actual situación de la pandemia de COVID-19.


La región de América Latina, en los últimos años se ha visto expuesta a cambios sociopolíticos, que han debilitado el ejercicio de los derechos y el bienestar general, donde ha prevalecido movilizaciones sociales y políticas injerencistas que han traído como consecuencia un desequilibrio sociopolítico que ha impactado en los niveles de respuesta de los Estados a la ejecución de acciones para lograr le cumplimiento de la Agenda 2030, en donde uno de los grupos más afectados han sido los Pueblos Indígenas ya que en las pocas estadísticas oficiales que los incluyen los índices de desigualdad siguen presentándose considerablemente altos. Asimismo, los Estados siguen replicando posiciones que no incluyen la visión de desarrollo de los pueblos indígenas. Esta visión que se basa en los valores de la cultura de la vida, la convivencia y complementariedad entre las personas y la naturaleza, respetando las tradiciones y a los ancestros, pero con la visión hacia el futuro. Que puede ser la base para un desarrollo intercultural, favorable para la revitalización de toda la humanidad. Y que los Pueblos Indígenas consideran de suma importancia en el contexto actual.


El avance de la pandemia de la enfermedad de COVID-19 en la región de América Latina es cada vez más latente, y hemos visto en muchos casos que los Estados han tenido respuestas desarticuladas y lentas para contener esta enfermedad. Los Pueblos Indígenas han identificado al menos cuatro grupos vulnerables a la enfermedad como son: los pueblos indígenas en aislamiento, poblaciones indígenas que habitan en centro urbanos, poblaciones indígenas transfronterizas y comunidades indígenas en áreas rurales; estos grupos tienen un incipiente o nulo acceso a los servicios de salud, y están sujetos a exposición a otras enfermedades transmisibles endémicas.


Como parte del accionar de las organizaciones nacionales y regionales, hemos identificado medidas que los mismos pueblos han tomado para hacer frente a la pandemia como son: difusión de información en lenguas indígenas, medidas de protección desde los saberes ancestrales, medidas de aislamiento, medidas de reciprocidad e intercambio, medidas de incidencia a diferentes niveles, y medidas de monitoreo territorial y comunitario.


Asimismo, se han definido recomendaciones que son validas de manera general en la región:


• Es necesario que los gobiernos, definan acciones enfocadas a garantizar la ayuda humanitaria, sanitaria y de alimentos a los territorios de los pueblos indígenas,

• Es fundamental profundizar los mecanismos de dialogo entre los pueblos indígenas y actores de cooperación y los Estados,

• Activar a la cooperación internacional para fortalecer la inversión de recursos en los territorios y poder contribuir ha aplacar los efectos del COVID-19 entre Pueblos Indígenas,

• Asimismo, es de vital importancia que los gobiernos respeten las medidas que los pueblos indígenas toman para la prevención de la diseminación del COVID-19 en sus territorios.

• Los gobiernos deben de asegurar mecanismos de participación de los pueblos indígenas en las diferentes etapas de emergencia y en las etapas posteriores que respondan a los contextos económicos, culturales y sociales de los pueblos indígenas de América Latina,

• Es necesario respetar los procesos de consentimiento libre, previo e informado y tener claro que la realización de consultas virtuales son un agravio para el ejercicio efectivo de los derechos de los Pueblos Indígenas.

---

Esta publicación se ha realizado con la asistencia de la Unión Europea. El contenido de esta publicación es responsabilidad exclusiva del Grupo Principal de los Pueblos Indígenas sobre el Desarrollo Sostenible (IPMG) y del Centro para la Autonomía y Desarrollo de los Pueblos Indígenas (CADPI) y no puede considerarse que refleje las opiniones de la Unión Europea.

pdf Indigenous Peoples and COVID-19: Challenges in Achieving the Sustainable Development Goals Popular

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COVIDREGIONALREPORT_ENGLISH-1.pdf

Indigenous Peoples and COVID-19: Challenges in Achieving the Sustainable Development Goals

A Perspective from the Indigenous Peoples of Latin America 

Indigenous Peoples and COVID-19: Challenges in Achieving the Sustainable Development Goals

 

Executive Summary


This document is an initiative of the Indigenous Peoples’ Major Group for Sustainable Development and the Centro para la Autonomía y Desarrollo de los Pueblos Indígenas (CADPI)1 . This document explores the impacts of the COVID-19 pandemic on the achievement of the Sustainable Development Goals (SDGs) in Latin America, from the perspective of the region’s Indigenous Peoples.


There are currently 826 different Indigenous Peoples registered in Latin America, 100 of which are of a transboundary nature and approximately 200 of which are in voluntary isolation (IWGIA, 2017). These groups tend to live in areas with high demographic levels and poor access to health systems, which demonstrates the deficiencies in the actions of the States to achieve compliance with the SDGs, a situation that will be aggravated by the current circumstances of the COVID-19 pandemic.


In recent years, the Latin American region has been exposed to socio-political changes that have weakened the exercise of rights and general wellbeing, where social mobilizations and interventionist policies have prevailed, resulting in a socio-political imbalance that has impacted the levels of response of States to the implementation of actions to achieve compliance with Agenda 2030, and where one of the most affected groups has been the Indigenous Peoples, since in the few official statistics that include them, inequality rates continue to be considerably high. Likewise, the States continue to replicate positions that do not include the vision of development of the Indigenous Peoples. This vision is based on the values of the culture of life, coexistence and complementarity between people and nature, with respect for traditions and ancestors, but with a view to the future. That can be the basis for an intercultural development, favorable for the revitalization of the whole of humanity. And the Indigenous Peoples consider of that this can be principles of great importance in the current context of the COVID-19 pandemic.


The advance of the COVID-19 pandemic in the Latin American region is increasingly latent, and we have seen in many cases that States have had disjointed and slow responses to contain this disease. Indigenous Peoples have identified at least four groups that are vulnerable to the disease: Indigenous Peoples in isolation, Indigenous populations living in urban centers, Indigenous cross-border populations, and Indigenous communities in rural areas; these groups have little or no access to health services and are subject to exposure to other endemic transmittable diseases.
As part of the actions of national and regional indigenous organizations, we have identified measures that the peoples themselves have taken to deal with the pandemic, such as: dissemination of information in indigenous languages, measures to protect communities based on ancestral knowledge, measures of isolation, measures of reciprocity and exchange, measures of advocacy at various levels, and measures for territorial and community monitoring.
Recommendations have also been defined that are valid throughout the region:


• Governments must define actions aimed at guaranteeing humanitarian, health and food aid to reach Indigenous Peoples’ territories,

• It is essential to deepen the mechanisms for dialogue between Indigenous Peoples and cooperation actors and States,

• Activate international cooperation to strengthen the investment of culturally appropriate resources and actions in indigenous territories that focus on contributing to mitigating and addressing the effects of COVID-19 among Indigenous Peoples,

• It is also vitally important that governments recognize and support the measures that Indigenous Peoples take to prevent the dissemination of COVID-19 in their own territories.

• Governments should ensure mechanisms for the participation of Indigenous Peoples in the different stages of emergency and subsequent stages that respond to the economic, cultural and social contexts of Indigenous Peoples in Latin America,

• It is necessary to respect the processes of Free, Prior and Informed Consent  (FPIC) and to be clear that the use of virtual consultations is an affront to the effective exercise of the rights of Indigenous Peoples.

• It is also vitally important that governments recognize and support the measures that Indigenous Peoples take to prevent the dissemination of COVID-19 in their own territories.

• Governments should ensure mechanisms for the participation of Indigenous Peoples in the different stages of emergency and subsequent stages that respond to the economic, cultural and social contexts of Indigenous Peoples in Latin America,

• It is necessary to respect the processes of Free, Prior and Informed Consent  (FPIC) and to be clear that the use of virtual consultations is an affront to the effective exercise of the rights of Indigenous Peoples.

 ___

This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the Indigenous Peoples’ Major Group on Sustainable Development (IPMG) and the Centro para la Autonomía y Desarrollo de los Pueblos Indígenas (CADPI) and cannot be considered to reflect the views of the European Union.

pdf La implementación de los ODS desde la visión de los pueblos indígenas en América Latina Popular

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REgionalAnalysisIPMG_Spanish_LAC-2 (1).pdf

INFORME: La Implementación de los ODS: Desde la Visión de los Pueblos Indígenas en América Latina.

Informe Alterno 2020.

 
page1image1814816 
 

Situación de la implementación de los Objetivos de Desarrollo Sostenible desde la visión de los Pueblos indígenas de: Argentina, Belice, Costa Rica, Ecuador, Honduras, Bolivia, Panamá y Perú, dentro del contexto de presentación de Informes Nacionales Voluntarios 2020.

"Acción acelerada y vías de transformación: realización del decenio de la acción y la entrega para el desarrollo sostenible"

Mayo 2020 Indigenous Peoples Major Group – IPMG

pdf Para que no nos quedemos atrás: Mujeres indígenas frente a los ODS Popular

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INFORME ONAMIAP - Español (Compilado).pdf

Para que no nos quedemos atrás: Mujeres indígenas frente a los ODS

Elaborado por ONAMIAP Junio 2020

I. CONTEXTO

El Perú está marcado por las desigualdades, que han condenado a generaciones a vivir en condiciones de precariedad y carencias. La gran promesa de la “inclusión” no ha generado avances en el campo social. Aun así, un periodo de varios años de bonanza económica creó la fantasía de ser un país de renta media y, por tanto, en condiciones de ingresar a la Organización para la Cooperación y el Desarrollo Económico (OCDE). Hasta que, a partir del 2014, se empezó a sentir la desaceleración económica y a captar menores ingresos para el fisco.

En el 2017, después de casi 20 años, la tasa de la pobreza monetaria volvió a crecer. Con una enorme facilidad, 400 mil peruanos cayeron en la pobreza ese año. Si bien se volvió a encauzar el sostenido camino de la reducción de la pobreza, esto puso en alerta sobre la fragilidad de la “prosperidad” peruana.

En su desesperado afán de lograr la reactivación económica, los sucesivos gobiernos se han concentrado en otorgar facilidades y beneficios a la gran inversión privada como principal medida, especialmente aquella referida a las actividades extractivas y agroindustriales, sobre la base de políticas de despojo territorial de los pueblos indígenas. Así, con gobiernos concentrados en el crecimiento económico a cualquier costo social, a un año de celebrar el bicentenario somos un país que no ha podido garantizar los derechos fundamentales al trabajo digno, a la educación, a la salud integral, a la seguridad y a una vida libre de violencias. Ello, pese a los compromisos internacionales del Estado Peruano en torno a la protección de los derechos humanos individuales y colectivos, así como del medio ambiente.

En el año 2015, el Estado de Perú, como miembro de las Naciones Unidas, aprobó la Agenda 2030 para el Desarrollo Sostenible, como hoja de ruta para poner fin a la pobreza y lograr que nadie se quede atrás. Cinco años después y con una pandemia que ya ha ingresado a nuestras comunidades, el sueño de que nadie se quede atrás al 2030 se cae a pedazos. No obstante, también representa una oportunidad para que el Estado pueda disminuir las grandes brechas de desigualdad que hoy propician que nuestras hermanas y hermanos indígenas fallezcan no solo por coronavirus, sino por la falta de atención gratuita y oportuna.

Es así que en el marco del proceso de presentación del segundo Reporte Voluntario Nacional (VNR) del Gobierno Peruano en el Foro Político de Alto Nivel de Naciones Unidas para reportar sobre los avances de implementación de la Agenda 2030 en el país, desde la Organización Nacional de Mujeres Indígenas Andinas y Amazónicas del Perú (ONAMIAP) hemos elaborado el informe “La implementación de los ODS en los pueblos y las mujeres indígenas en Perú”. El documento se centra en el “Eje de Fortalecimiento del bienestar y las capacidades humanas”, y los datos estadísticos que se presentan en relación a los ODS 1 y ODS 4, denotan la persistente deuda histórica que tiene el Estado peruano con los y las indígenas.

La pandemia del coronavirus hizo evidente la enorme desigualdad social; y esa concentración de oportunidades y de beneficios para unos cuantos no solo golpea el bienestar de los pueblos sino también a la estabilidad general de nuestro país. Los Objetivos de Desarrollo Sostenible (ODS) y la Agenda 2030 corren el riesgo de convertirse en uno de los tantos compromisos que no se lleguen a cumplir. La crisis sanitaria y económica generada por la propagación del COVID-19 nos está enseñando que se tiene que elevar la valla de las metas y poner la vida y los derechos humanos individuales y colectivos en el centro de todas las políticas públicas, por encima del lucro, para hacer de este planeta un lugar donde sea posible un Buen Vivir y una Vida Plena.

DESCARGUE EL REPORTE COMPLETO

 

pdf So we don’t get left behind: Indigenous women in front of SDG Popular

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INFORME ONAMIAP - Ingles (Compilado).pdf

So we don’t get left behind: Indigenous women in front of SDG

Report by ONAMIAP June 2020

I. CONTEXT

Peru is marked by inequalities that have condemned generations to survive in precarious conditions and deprivation. The great promise of “inclusion” has not led to social progress. However, a period of several years of economic boom created the fantasy of Peru becoming a middle-income country and thus, in a position to join the Organization for Economic Cooperation and Development (OECD). From 2014 onwards, an economic slowdown began to be felt and reduced revenue was collected for the national treasury.

In 2017, after nearly 20 years, the monetary poverty rate started to grow. With enormous ease, that year 400,000 Peruvians fell into poverty. Although the sustained path of poverty reduction was put back on track, this situation warned of the fragility of Peruvian “prosperity”.

In their desperate desire to achieve economic reactivation, successive Peruvian governments as their primary measure have concentrated on granting facilities and benefits to investments from large private companies, especially those in extractive and agro-industrial activities, which are based on policies of territorial dispossession of indigenous peoples.

Consequently, with governments focused on economic growth at any social cost, a year prior to Peru celebrating its bicentenary, the country has been unable to guarantee the fundamental rights to dignified work, education, comprehensive health care, safety and a life free from violence. This situation exists despite the international commitments of the Peruvian State regarding the protection of individual and collective human rights, as well as the environment.

In 2015, the Peruvian State, as a member of the United Nations, approved the 2030 Agenda for Sustainable Development, as a roadmap to end poverty and ensure that no one is left behind. Five years later and with the COVID-19 pandemic entering our indigenous communities, the dream that no one will be left behind by 2030 isdisintegrating. However, it also represents an opportunity for the State to reduce the enormous inequality gaps that today cause our indigenous sisters and brothers to die not only from COVID-19, but also from the absence of free-of-cost and timely care.

Therefore, as part of the process of presenting the second Voluntary National Review (VNR) of the Government of Peru at the United Nations High-Level Political Forum to report on the progress of implementation of 2030 Agenda in the country, the National Organization of Andean and Amazonian Indigenous Women of Peru (Organización Nacional de Mujeres Indígenas Andinas y Amazónicas del Perú- ONAMIAP) have prepared the report “The implementation of the Sustainable Development Goals (SDGs) in relation to indigenous peoples and women in Peru”. The document focuses on the “Strengthening of human well-being and capabilities” axis and the statistical data presented in relation to Sustainable Development Goals (SDG) 1 and 4 to demonstrate the persistent and historical debt that the Peruvian State has to indigenous peoples.

The coronavirus pandemic highlights the enormous social inequality and the concentration of opportunities and benefits for a few not only affects the well-being of indigenous peoples, but also the general stability of our country. The Sustainable Development Goals and 2030 Agenda risk becoming one more of the many commitments that are not achieved. The health and economic crisis generated by the spread of COVID-19 is teaching us that we must raise the bar of these goals and put life and individual and collective human rights at the centre of all public policies, above profit, to make this planet a place where Good Living (Buen Vivir) and a Full Life (Vida Plena) are possible.

pdf Indigenous Peoples and the Sustainable Development Goals: Philippines Popular

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Philippines Indigenous Peoples Report.pdf

Indigenous Peoples and the Sustainable Development Goals: Philippines

Excerpts:

Even with the passage and implementation of the Indigenous Peoples Rights Act (IPRA) indigenous peoples continue to face serious challenges in relation to the respect and recognition of their individual and collective rights. Below are the key thematic concerns of indigenous peoples in the country as identified by the National Commission on Indigenous Peoples (NCIP)which they are also trying to address in their various programs.

Indigenous peoples are losing their lands and resources to extractive industries, mono crop plantations, and calamities among others. Urgent action needs to be done to address the issues above including particular concerns of indigenous women and indigenous persons with disabilities to ensure that indigenous peoples will not be left behind in the achievement of the 2030 Sustainable Development Agenda.

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pdf State of Indigenous Peoples Land, Territories and Resources in Latin America & the Carribean Popular

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LTR IPMG_LATIN AMERICA.pdf

State of Indigenous Peoples Land, Territories and Resources in Latin America & the Carribean

Executive Summary

This report presents aspects related to the status of the land, territories, and natural resources, or LTR, of the indigenous peoples of Latin America and the Caribbean (LAC). It begins by brie y reviewing the history of LTR tenure in the region from the Colony, which was crucial in shaping its evolution, through the 18th and 19th centuries, until the present. In general, the tenure of territories and natural resources in the region has been considerably unequal, marked by the concentration of land in few hands and the dispossession of indigenous lands, as well as multiple and diverse forms of indigenous resistance to defend them.

Building on this base, the report then provides information regarding the LTR of indigenous peoples legally recognized in the region and the state of their implementation through various demarcation, registration, and title mechanisms, among other legal and administrative processes, that vary from country to country. Based on the analysis of select case studies, the report af rms that the status of land tenure is varied but characterized in many places by high rates of insecurity and social con ict. It is evident that LAC is the region of the world that has most advanced toward the constitutional and legal recognition of indigenous peoples’ rights to the LTR. Nevertheless, signi cant challenges remain at the regional level to close the gap between rights af rmed on paper—particularly related to implementing rights to prior consultation and free and informed consent in the context of the Indigenous and Tribal Peoples Convention 169 (1989) of the International Labour Organization (ILO)—and the reality of discrimination and exclusion that indigenous peoples continue to face under new forms of capitalist “development” that accumulate indigenous LTR legally or illegally.

Added to these challenges are the most urgent threats to indigenous peoples LTR. Among them, the report identi es conservation policies and the designation of UNESCO World Heritage sites that violate indigenous peoples’ rights to access, use, manage, and control their LTR; the plunder of LTR by extractive industries; megaprojects for infrastructure and energy generation; the impacts of agroindustry, ranching, and large-scale monoculture activities; the criminalization of indigenous rights and environmental defenders; the theft of ancestral knowledge from indigenous peoples for commercialization; and animal and plant traf cking in indigenous territories. To highlight the consequences of these threats, the report includes brief case studies from Argentina, México, Brazil, Paraguay, Guatemala, Ecuador, and Colombia.

In response to this dif cult situation, the report next summarized a few of the practices related to the status of sustainable management of traditional ways of life and resources, forms of knowledge, and indigenous institutions that play a preeminent role in their governance systems and good uses of their LTR. Given the intimate relationship that exists between many indigenous peoples and their LTR, they are among the rst to protect the biodiversity of the ecosystems which they depend upon for survival and to confront the negative impacts of climate change in their territories. Along these lines, the report considers some of the many actions that indigenous peoples have taken to defend their LTR and their right to self-determination in accordance with their own political, sociocultural, economic, ethical, and religious systems, among others.

The report concludes that, throughout history, indigenous movements have mobilized, organized, and intervened before States and all possible international bodies alike to place on the table their demands for the recognition and compliance of their fundamental rights, including the right to their identity, autonomy, and the access, use, and control of their LTR based on their own governance systems and development aspirations. Finally, it offers some general recommendations based on the ndings of its investigation to address the main challenges to the status of indigenous peoples’ TTR in LAC.

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pdf State of Indigenous Peoples Land, Territories and Resources in the Pacific Popular

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LTR IPMG_ASIA PACIFIC.pdf

State of Indigenous Peoples Land, Territories and Resources in the Pacific

The Pacific is a region with more than thirty thousand islands and is made up of the sub-regions of, Melanesia, Micronesia, Polynesia and Australia. Melanesia includes the independent nations of Papua New Guinea, Fiji, Vanuatu, the Solomon Islands, and the islands of New Caledonia1. Micronesia lies between the Philippines and Hawaii and encompasses more than 2,000 islands, most of which are small and many of which are found in clusters. The sub-region includes the independent nations of the Marshall Islands, the Federated States of Micronesia, Palau, Kiribati, and Nauru; the Northern Mariana Islands, a commonwealth in political union with the United States; and Guam and Wake Island, two territories of the United States. Polynesia covers approximately 10 million square miles, known as the Polynesian Triangle or the oceanic country of Polynesia and includes the independent nations of Samoa, Tonga, and Tuvalu; the Cook Islands and Niue, (two self-governing islands in free association with Aotearoa (New Zealand); Tokelau, (an island territory of Aotearoa (New Zealand)); French Polynesia and Wallis and Futuna, (two French overseas collectivities); American Samoa, (an unincorporated territory of the United States); the Pitcairn Islands, (a British overseas territory); Hawaii (a state of the United States) and Rapanui (Easter Island a newly independent state once colonized by Chile). (Geographic, 2018)

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pdf State of Indigenous Peoples Land, Territories and Resources in Asia Popular

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LTR IPMG_ASIA.pdf

State of Indigenous Peoples Land, Territories and Resources in Asia

Indigenous peoples in Asia

Asia has the largest number of indigenous peoples; about 411 million2 live in the region. Their share in the national population varies from 0.9 percent in Cambodia to over 37 percent in Nepal3 (see IPs in Asia-table Annex 1 for number of ethnic groups and estimated indigenous peoples’ population per country). Indigenous peoples live in virtually all of the region’s highly diverse ecosystems. They live in the high mountains of Nepal and the adjacent Tibetan plateau. They live in the coast of Indonesian archipelago or the dry dessert of western India. They live in the rainforests of Borneo or the insular Southeast Asia or mainland South Asia. As diverse as the ecosystems they live in, there are diverse cultures and ways of live. Each of the indigenous communities in Asia have their own distinct languages, cultures, livelihood systems, customary laws and customary institutions which have evolved from their close relationship with their territories.

Indigenous peoples, because of their subordination and distinctiveness from mainstream cultures and polities, have been and still are subjected to gross human rights violations, systematic racism, discrimination, and dispossession4. The experiences of indigenous peoples in Asia are very similar to the social and political processes observed by indigenous peoples in other parts of the world. They also share historical experience of political domination, discrimination and exploitation through processes of colonization and nation-state building. Many indigenous peoples are among the most disadvantaged and vulnerable groups of people in the world in terms of human security and attained level of basic needs (DESA 2009: 21-29, also footnote 4). This is largely due to the denial of their rights to lands, territories and resources. They continue to struggle to have their collective rights over their lands, territories and resources; their ways of living, their customary institutions and laws to be respected and recognized by the states.

Status of legal recognition of Indigenous Peoples and their Rights to LTR

Asian governments have used different terminologies for distinct groups of peoples within their countries such as “hill tribes”, “ethnic minorities” “minority nationalities”, “indigenous nationalities” “scheduled tribes”, “Adivasi”, “Masyarakat Hukum Adat.” Further, all Asian governments voted for the adoption of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) by the General Assembly in 2007, with the exception of Bangladesh, which abstained. However, most of these same governments, which recognize the existence of distinct peoples in their countries, have not made diligent political efforts to undertake State obligations to respect the rights of indigenous peoples, as de ned in international laws, including UNDRIP. The formal recognition and legal status promulgated by Asian states for indigenous peoples varies from country to country. So far, ve countries in Asia, the Philippines, Nepal, Cambodia, Japan and Taiwan5 have of cially used the term “indigenous peoples”. In the Philippines, the indigenous peoples and their collective and individual rights over ancestral lands and domains are recognized by the government through the comprehensive law known as the Indigenous Peoples’ Rights Act (IPRA). The IPRA uses both the terms “Indigenous Cultural Communities” and “Indigenous Peoples”, while the Constitution refers to “indigenous cultural communities”. In Nepal, indigenous peoples are recognized constitutionally as well as legally, who are of cially called “Adivasi Janajati” (indigenous nationalities).. However, their collective rights are not recognized. The National Foundation for Development of Indigenous Nationalities Act 2002 de nes Adivasi Janajati as a group or community with own mother tongue and traditional customary practices, distinct cultural identity, social structure and oral or written history. [..] The de nition more or less incorporates cultural identity rather than political entity of indigenous peoples” (Erni. 2008:411-412).

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pdf STATE of INDIGENOUS PEOPLES LAND, TERRITORIES and RESOURCES in North America Popular

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LTR IPMG_NORTH AMERICA.pdf

STATE of INDIGENOUS PEOPLES LAND, TERRITORIES and RESOURCES in North America

Executive Summary

“Keep using the lands, waters, foods and medicines that we originally used, so that we can protect these things for our Nations and future generations.”
-- Recommendation from the Treaties 1-11 Elders Gathering, August 28th, 2017, Taywa Tagamou Nation, Treaty No. 9 Territory, Ontario Canada

“They made us many promises, more than I can remember, but they never kept but one; they promised to take our land, and they took it.”
-- Chief Red Cloud, Oglala Lakota

The Colonial Settlers representing the counties of Europe arrived in North America armed with European weapons, religions, new diseases and the Doctrine of Discovery to justify their conquest of the Indigenous Peoples and the appropriation of their lands and resources. They begin to make Treaties with many of the Indigenous Nations, promising to uphold peace and friendship, share or travel the land and respect their status as sovereign governments, which were unilaterally abrogated and broken.

Once the settler governments of Canada and the United States were established, they adopted laws, policies and court decisions that allowed further appropriation of land and water, forced relocations and treaty abrogations. They also curtailed the legal authority of Indigenous Nations to protect their traditional lands, resources, sacred places, eco-systems, and traditional livelihoods. Many Indigenous Nations were relegated to much-diminished land bases known as reserves and reservations while others were left with no legal status or recognized land whatsoever. This bitter history and its ongoing impacts on the health, rights and well-being of Indigenous Peoples of North America are presented in detail in the body of this report. It also presents examples of the revitalized efforts and successful strategies being carried out by Indigenous Peoples of North America to protect, defend, manage and restore their lands, waters, Treaty rights and traditional practices, and to ensure the transmission of their traditional knowledge and practices to new generations. The adoption of the UN Declaration on the Rights of Indigenous Peoples and its eventual endorsement by the governments of the US and Canada is seen as an historic achievement. Its full and effective implementation would provide solutions and remedies to both the causes and impacts addressed in this report. This report concludes by af rming that Indigenous Peoples in North America will continue to suffer from loss of lands, territories and resources until the United States and Canada ensure: (1) Full implementation of the UN Declaration on the Rights of Indigenous

Peoples; (2) Full recognition for and implementation of Treaties and Treaty Rights; and (3) Full implementation of the Right to Free, Prior, and Informed Consent (FPIC). It offers the following recommendations:

1) That the U.S. and Canada establish Commissions to speci cally review and assess the steps taken to implement the recommendations made to each country by Treaty Bodies, Special Rapporteurs and the UPR reviews regarding the rights of Indigenous Peoples and treaty rights to lands, territories, resources, and sacred places; and to take steps, in conjunction with Indigenous Peoples, for the full and effective realization of these rights;

2

  1. 2)  That the U.S. and Canada develop new legal strategies and procedures to address Treaty violations where the courts or justice systems of the State Treaty party are not the sole arbitrator; implement new, participatory, fair and transparent processes to resolve Treaty dis putes and violations in which both Treaty parties decide the solutions as equals; and support regional and/or international oversight and resolution processes to be used when disputes cannot be resolved between the parties as per Article 24 of the American Declaration on the Rights of Indigenous Peoples;

  2. 3)  That the U.S. and Canada respect and support the traditional knowledge and practices of Indigenous Peoples regarding management and protection of their traditionally used and occupied territories and resources, including those recognized in Treaties, and provide support and recognition for Indigenous-controlled and run, resource and ecological management programs;

  3. 4)  That the US and Canada respect the inherent self-determination of Indigenous Peoples and their right to full participation in the development of participatory mechanisms as provided by the UN Declaration Articles 37, 27, 28 and 40;

  4. 5)  That the U.S. and Canada create national-level bodies with full, effective, equal participation of Indigenous Peoples in decision-making based on FPIC, to implement and put into practice the UN Declaration on the Rights of Indigenous Peoples, including processes for ongoing review and evaluation;

  5. 6)  That the U.S. and Canada support full participation of Indigenous peoples in discussions regarding lands, territories and resources and implementation of the 2030 Sustainable Development Goals, including in National implementation plans and commitments; and,

  6. 7)  That the United Nations eliminate discrimination against Indigenous Peoples from and within “Developed” countries regarding access to international and UN funding established to assist Indigenous Peoples.

pdf Los Objetivos de Desarrollo Sostenible y los pueblos indígenas. Popular

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Aspectos generales

Los pueblos indígenas suman unos 370 millones de personas en el mundo. Pese a que constituyen aproximadamente el 5% de la población mundial, los pueblos indígenas constituyen el 15% de los pobres del mundo, los más numerosos entre los pobres, los analfabetos y los desempleados, así como la tercera parte de los 900 millones de indigentes de las zonas rurales.

 

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General aspects

Indigenous peoples number about 370 million people in the world. While they constitute approximately 5 per cent of the world's population, indigenous peoples make up 15 per cent of the world's poor, the largest among the poor, the illiterate and the unemployed, as well as one-third of the worlds 900 million extremely poor rural peoples. 

 

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Executive Summary

This summary highlights the report submitted for Nepal’s Voluntary National Review during the High Level Political Forum on Sustainable Development being held from 10 to 19 July 2017 in UN headquarters New York.

Nepal is a diverse country in terms of ethnicity, languages, cultures, religions and geography. The recently promulgated 2015 Constitution of Nepal declares Nepal as multi-ethnic, multilingual, multi-religious, multi-cultural and with diverse regional characteristics. According to 2011 census, there are 125 caste/ethnic groups, 123 languages and 10 religious groups. Among them, indigenous peoples (IPs) comprise 35.8 percent of the total population. Nepal has legally recognised 59 indigenous nationalities, referred to as Adivasi Janajati.

Indigenous Peoples Major Group for Sustainable Development © Copyright 2024.

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